Skip to main content

The Gi-ant of Africa and the goddess, Nemesis

Overview

Nigeria is popularly known as the giant of Africa perhaps because of its population estimated at over 250 million people. It is a country with the largest concentration of black people in the entire world. In her halcyon days, the oil boom of the 1970s, with an unparallel rapid revenue expansion, peace and happiness, Nigeria began to enjoy the reputation as epitomized in the statement by the erstwhile Head of State, General Yakubu Gowon: “Money is not Nigeria’s problem. But how to spend it.”

Such a statement was reflected in their leaders’ behaviours and thinking. From the 1970s to 2024, Nigeria’s leaders have not shifted from such mindsets. Both her military and civilian leaders continue to entertain careless, unaccountable, and foolish behaviours that brought a jinx upon the nation. The oil boom became a curse to the people by the Nigerian goddess called Gi-ant.  

Gi-ant stands for “government issues – accountability, nepotism, thievery.” These are the three manifestoes that are written on the forehead of every Nigeria’s politician aspiring to power. She is the goddess of corruption.  

Showing head of Nemesis, the goddess of retribution and divine justice, and a lady standing by an open door.

In partnership with the Greek goddess, Nemesis – the goddess of retribution or divine justice, the Nigeria’s goddess Gi-ant cast punishment upon Nigerians hence, their leaders have bowed to excessive pride and idiocy because of their oil. Nevertheless, there is always a light at the end of the tunnel. Nemesis promises to restore their wheel of fortune to greatness and happiness only on one condition: “cast the goddess, Gi-ant to Gehenna.”

What happens if they refuse to cast Gi-ant away? This writing will follow this outline to briefly reflect on how a nation handles corruption and how a corrupt empire might crumble if nothing is done by visiting some historical examples. They include:

America’s Gilded Age

Corruption is part and parcel of human history across various civilizations and eras. Wherever there is humanity, there is corruption. But the types of corruption in a country make the difference.

The Gilded Age is a term used to describe a time in the United States from the 1870s to about 1900 when they saw rapid economic growth. Many industries were established then and a small number of business magnates (a.k.a robber barons) accumulated and controlled vast wealth in that period.

Also, this age was marked by a great chasm between the wealthy and the poor. There were glaring social inequalities, political corruption, and untold hardship and poverty. Some of the ills of the time included increased monopolies, that gave rise to labor unrest. A typical example was the Haymarket Riot. Around that time, political scandals sprouted like mushrooms, such as the case of Tammany Hall, a New York City political organization that maintained power and control through bribery and patronage.

Teapot Dome Scandal

Still on American affair, the Teapot Dome Scandal was a major political scandal in the United States during the 1920s. In this case, without competitive bidding, the Secretary of the Interior, Albert B. Fall secretly leased federal oil reserves at Teapot Dome in Wyoming, and other locations in California to private oil companies.

The oil companies paid bribes to Fall. He was found guilty, and convicted and is known today as the first Cabinet member of United States history to go to jail for what he did while in office. With his conviction, the US put in place mechanisms for greater transparency and accountability in government dealings.

Corruption in the Roman Empire

In the Roman Empire, corruption was rife: embezzlement, bribery, and election fraud. This speaks true about Nigeria. Therefore, examining how corruption periled the Roman Empire will help in understanding the effect of corruption on any country and the need for transparency, and accountability in governance.

The Empire’s types of corruption

Corruption in the Roman Empire was everywhere and everything: bribery, abuse of power, thievery, embezzlement of public funds. There was corruption in the public service, tax collection, and judiciary. For example, the Grain Dole incidents where public officials responsible for the distribution of grains to Roman citizens were found to be fraudulent which led to shortages and unrest.

A typical example of the Empire’s corrupt practice was what is known as “bread and circuses.” In this situation, politicians would provide free food and entertainment to the people to gain the people’s favour and votes. This is not different from Nigeria’s method of leadership where politicians perpetually keep the people poor only to give them 2,000 naira to buy their votes during elections. In the Roman Empire, the provincial governors exploited their positions to their advantage as they extorted and unfairly taxed the people. Another example was the “Verrine Orations,” a compilation of speeches by Cicero following his prosecution of Verres, a governor of Sicily, who was infamous for his extortion and corruption.

Those corrupt practices contributed to social inequality and added to the factors that weakened the Roman state and its decline.

The Impact of corruption in their daily life

For the lower and middle classes, the corrupt practices heavily impacted their lives in many ways:

  • Injustice – People could bribe their way through. Justices were often bought and sold.
  • Inequality – The rich often bribe their way through to avoid taxes or legal penalties, presenting two levels of justice: one for the rich, and the other for the poor.
  • Weakened Public Services – There were cases of embezzlement of funds such that money meant for road construction or maintenance were diverted. The distribution of grains was often unreliable or sometimes inadequate.
  • Civil Unrest – There was a limit to the people’s tolerance of corruption. There were social tensions, uprisings here and there, and the people were frustrated with the leadership’s inability to provide good governance.

The effect on public trust in government

The corruption and scandals in ancient Rome resulted in public distrust of the government and its officials. It was like a can of worms; it exposed the stench of corruption beguiling the Roman state and how its officials abuse power.

There were public outcries for a change. People clamored for the punishment of corrupt officials, and riots sprung up here and there.

The people called for reforms in legislation to curb corruption and demand that officials be accountable.

Listening to the people’s cries, the Empire went into action: laws were passed to monitor and regulate the behavior of officials as well as legislate punishment for corrupt acts, such as “Lex Julia de repetundis,” that is “Julian law on corruption,” an anti-corruption law that bans governors, magistrates, and their families and employees from taking bribes to influence official proceedings.  

They also engaged in judicial reforms arguing for an impartial and fair judicial system that cannot be bribed by politicians or anybody. The reform extended to a variety of changes to stabilize the economy, such as the reorganization of the military, and the creation of durable public service that helped check the spate of corruption and opportunities for it.

Other reforms included reducing debt and changing the calendar (the introduction of the Julian calendar), which indirectly affected economic practices and corruption.

The inference: APC epoch

The APC is an abbreviation for All Progressives Congress, the ruling political party formed in 2013 through a merger consisting of the Action Congress of Nigeria (ACN), the Congress for Progressive Change (CPC), and the All-Nigeria Peoples Party (ANPP), a faction of the All-Progressives Grand Alliance (APGA) and a faction of the then-ruling People’s Democratic Party (PDP). It was a merger of unaccountability, nepotism and thievery.

In 2015, APC ushered in a crop of politicians who are clueless and directionless but with the sole aim just to be in power. It produced presidents like Muhammad Buhari and Ahmed Bola Tinubu, and tons of senators, House members, and governors and state legislators. This is a political party that is not afraid of corrupt practices, or the consequences. 

These are foolhardy politicians; they are the ‘irresponsible’ elites:

  • They ask the people to tighten their belts but have not stopped fleecing them.
  • They are “gorimapka” (bald-heads or empty vessels), but continually adorn themselves in gold and diamonds.
  • They do not steal but have not stopped being spendthrifts.
  • They do not hate the people but have remained insensitive to their plights.
  • They are not morons but have always viewed the people as cowards.
  • They say that they are not corrupt but the treasury is always dry.
  • They are not lawyers but have the judges in their pockets.
  • They are not cruel but have not stopped insuring a bleak future.

They are malevolent politicians who graduated to corrupt elites. The democracy dividends for the people are hunger, poverty, and untimely deaths.

Nigeria has never been challenged regarding the foundations of its existence but the President’s slogan: “On your mandate, we stand” has become the litmus test of replacement of values, displacement of civics, and discipline. It is a slogan that draws parallel lines between ‘what is’ and ‘what should be’; ‘who is’ and ‘who should be’. It is a mandate of borrowing, cheating, wasting and stealing from the people.

The slogan argues and promises a ‘renewed hope’ but not for all Nigerians but for only those who look like them, think like them, and act like them. The slogan does not want to cultivate in the people good and decent character traits; hence it is producing a variety of lootings, unending borrowing, and desperadoes Nigeria has never known or seen in its 63 years of existence. Perhaps, in the next 50 years, history will remember this era as the APC Age in Nigeria.

Summary

“How the mighty has fallen.” The giant of Africa is today mandated by the goddess, Nemesis to consign Gi-ant to Gehenna or else nothing remains of a country called Nigeria.

Nigerian politicians are called to reflect upon Roman empire, and turn a new leaf and return to truth, righteousness and genuine peace.

America’s Gilded Age did not put her down. With her strong institutions, she rose like a Phoenix and continued to lead the world. No corrupt nation can ever be a beacon of hope or light. Their judiciary held on, but Nigeria’s judiciary is at the beck and call of the highest bidder: the politicians, the business magnates, or the elites.


Comments

Popular posts from this blog

If Nigeria is OK with NDC, Do We Need the Alternating Anonymity of the ADC or the Traumatised Society of the APC?

The socio-political landscape of Nigeria has long been a theatre of acronyms, where three-letter combinations carry the weight of destiny, identity, and despair. As the nation pivots toward the 2027 general elections, the usual cynicism is being met with a complex, psychological realignment. The emerging coalition of the Nigeria Democratic Congress (NDC) presents itself as a structured consolidation: a promise of institutional realignment, ideological clarity, and programmatic stability. It asks a fractured populace to believe, if only tentatively, that things could finally be "OK." Yet, this proposition does not exist in a vacuum. It forces an intersection with two other distinct psychological and structural paradigms currently vying for the soul of the electorate: the African Democratic Congress (ADC) and the ruling All Progressives Congress (APC). To understand the 2027 trilemma is to look beyond campaign manifestos and examine the deeper, systemic conditions these entit...

Africa - A Polyglot Continent

  Table of Contents European Languages - Uniting different African Tongues The distribution of European and Arabic languages in Africa At face value, one can argue that the African continent appears to be the middle of Europe; hence every major European country has a hold on her from the perspective of  lingua franca . It is a given that an African is a polyglot coming from the African continent. Every African can boast of speaking more than one or two European languages; and if you count Arabic, that makes it three. The reason for this assumption is that there are many native African languages that they must cope with in their different countries. European Languages - Uniting different African Tongues It is pertinent to point out here that the European languages have helped bring many Africans together, at least to the point of having a vehicle of common means of communicating among themselves. The European languages have helped in that regard, but it has also deprived them o...

Book Review: Power, Decay, and the Price of "My Turn"

Title: Emilokon or The Fable of the Termites Author: Joe Barnabas Genre: Political Satire / Literary Allegory In his latest work, Joe Barnabas delivers a biting, visceral exploration of a society in the throes of transformation, and perhaps, disintegration. Emilokon or The Fable of the Termites is not merely a story; it is a mirror held up to the face of modern leadership and the systemic "termites" that hollow out the foundations of our shared home. The Heart of the Fable The title itself, Emilokon , carries the weight of entitlement and historical destiny, while the subtitle provides the darker metaphor. Barnabas masterfully utilizes the image of the termite: a creature that consumes from the inside out, often unnoticed until the structure collapses. This serves as a hauntingly familiar representation of the creeping greed and administrative decay currently plaguing our world. Structure and Pace Spanning 36 meticulously crafted chapters, the book feels lik...

The Self-Alternating Theory (Part II): The Fractured Mirror of Context

In the first iteration of the Self-Alternating Theory, we dismantled the illusion of portable identity. We demonstrated that if you were transplanted into the life of a failed leader, a sex worker, a saint, or an elite athlete, you would not reform or master their world from an enlightened external perspective. You would either crumble under the weight of an alien context or absorb their exact trajectory. Part II extends this radical lens across the fundamental fault lines of human experience: relationships, race, geopolitics, physical embodiment, and the outer boundaries of species existence.                        The underlying principle remains absolute: we do not take our intact "I" into another person's reality. The reality reshapes, overwrites, or breaks the "I." Relational Systems: The Model Partner vs. The Toxic Household We routinely look at fractured marriages...

The Self-Alternating Theory: Why We Can Never Truly Be the Other

We live in a culture obsessed with the exercise of perspective-taking. We tell ourselves to "walk a mile in another person’s shoes," if our core self: our moral compass, our intellectual agility, our refined tastes, and our personal ethics remains intact during the journey. We imagine slipping into the lives of others like costume changes in a play: maintaining our internal "I" while operating the external machinery of someone else's life. The Self-Alternating Theory challenges this fundamental illusion. It posits a sobering premise: you cannot be the other, whether in their best or worst selves. If you were truly transplanted into another person’s existence: inheriting their exact neurobiology, trauma, muscle memory, history, and social incentives you would not reform their life from an enlightened, outside perspective. You would either collapse under the weight of an alien context or become the very thing you previously judged, admired, or misunderstood. ...