Skip to main content

Nigeria’s Political Leaders Re-incarnating the Houyhnhnms Yahoos!

Image

How a Nation Expecting Rational Stewards Ended Up Ruled by the Very Creatures Swift Warned Us About

Introduction

When Jonathan Swift introduced the world to the Houyhnhnms and the Yahoos in Gulliver’s Travels, he wasn’t merely crafting fantasy, he was holding up a mirror to human society. The Houyhnhnms, noble and rational, embodied the ideal of enlightened leadership. The Yahoos, brutish and insatiably greedy, represented the worst impulses of humankind.

Today, Nigeria finds itself trapped in a Swiftian paradox: a nation that yearned for Houyhnhnm‑like leaders but instead watches its political class re‑incarnate the very vices of the Yahoos. The result is a country spinning in dysfunction, where corruption, incompetence, and moral decay have turned governance into a grotesque satire of what it should be.

The Houyhnhnm Ideal: What Leadership Should Look Like

In Swift’s world, the Houyhnhnms governed through:

  • reason
  • restraint
  • communal responsibility
  • moral clarity
  • a commitment to the common good

They were not perfect, but they represented a leadership philosophy grounded in logic and collective wellbeing. Their society functioned because their leaders understood that power is stewardship, not entitlement.

Nigeria, too, has always aspired to such leadership. From independence to the present, citizens have longed for leaders who embody:

  • integrity
  • competence
  • vision
  • accountability
  • a sense of national duty

But aspiration is not reality. This is where the Swiftian metaphor becomes painfully apt.

The Yahoo Re‑incarnation – The Caricature!

Swift’s Yahoos were:

  • greedy
  • violent
  • obsessed with shiny objects
  • incapable of self‑restraint
  • driven by appetite rather than reason

They hoarded, fought, and wallowed in filth, not because they lacked resources, but because they lacked discipline and moral consciousness.

Nigeria’s political class, across decades and administrations, has too often mirrored this Yahoo‑like behaviour:

  • Corruption has become systemic, draining billions meant for infrastructure, healthcare, education, and security.
  • Public office is treated as personal property, not public trust.
  • Institutions are weakened, not strengthened, to preserve elite interests.
  • Policies are crafted for political survival, not national progress.
  • The people are left to suffer, while leaders accumulate wealth that defies logic or legitimate earnings.

The Yahoo metaphor is not an insult; it is a diagnosis. Swift used the Yahoos to warn societies about what happens when leaders abandon reason for appetite. Nigeria is living that warning in real time.

The Human Cost of Yahoo Governance

The consequences of Yahoo‑style leadership are not abstract. They manifest in the daily lives of Nigerians:

  • Youth unemployment remains staggering, pushing millions into despair or migration.
  • Inflation erodes purchasing power, making basic survival a luxury.
  • Public services collapse, from electricity to healthcare to education.
  • Security deteriorates, leaving citizens vulnerable to violence and instability.
  • Trust in government evaporates, replaced by cynicism and resignation.

The people are not merely suffering; they are being reshaped by the failures of their leaders. Their hopes are turned upside‑down. Their dignity is turned inside‑out. Their future spins round and round in uncertainty.

This is the tragedy Swift foresaw: when leaders behave like Yahoos, the entire society pays the price.

The Houyhnhnm Possibility

Despite the bleakness, Swift’s allegory also offers a path forward. The Houyhnhnms represent what leadership could be:

  • principled
  • disciplined
  • transparent
  • community‑oriented
  • guided by reason rather than greed

Nigeria has glimpses of this potential, in reform‑minded citizens, civic movements, whistleblowers, journalists, technocrats, and young innovators who refuse to accept the Yahoo status quo.

The question is whether the nation can build institutions strong enough to elevate Houyhnhnm‑like leaders and restrain Yahoo‑like impulses.

This requires:

  • electoral integrity
  • judicial independence
  • anti‑corruption enforcement
  • civic education
  • a cultural shift toward accountability

It is not impossible. But it demands collective will.

Conclusion

Swift wrote Gulliver’s Travels as satire, but Nigeria is living it as reality. A nation that once dreamed of rational, principled leadership now finds itself governed by a class whose behaviour mirrors the Yahoos: creatures driven by greed, incapable of restraint, and blind to the common good.

Yet satire is not destiny. Nigeria can still choose the Houyhnhnm path: a path of reason, dignity, and collective progress. But until that transformation occurs, the country remains trapped in a political fable where the wrong characters hold power, and the citizens bear the cost.


Labels:

Comments

Post a Comment

Popular posts from this blog

Early Contacts between Christianity and Islam

Table of Contents Early Contacts between Christianity and Islam Monk Bahira The Migration to Axum Kingdom Christianity and Islam have always been two noxious bedfellows and yet always proclaim and wish peace on earth. It would not be a crass assumption to state that the two religions have over the centuries crossed paths and re-crossed paths many times. Crossing paths might have been in their ideologies, conflicts, doctrinal interpretations and even sharing some physical spaces. Therefore, in this brief writing, we will explore the early contacts between Christianity and Islam and see how they have influenced each other. Early Contacts between Christianity and Islam The early contacts between Christianity and Islam were not short of frames.  According to Kaufman et al., “frames are cognitive shortcuts that people use to help make sense of complex information.” They are means of interpreting our world and perhaps, the world of other people around us.  Such interpretations helpe...
2 comments
Continue reading »

The Connection between a Personal Name and Name Groups in Shawnee Social Organisation

Table of Contents Shawnee People The Divisions The Name Groups and Personal Names I’m always attracted to and interested in the culturally distinct and characteristic elements of different traditions or societies. Reading about the Shawnee people of Native American tribes is no different. I immediately fell in love with the linkage between Shawnee name groups and personal names. The name groups seem to present the Shawnee as a one-descent group with five major divisions. To examine this connection between a personal name and name group, a brief description of Shawnee will help in understanding the Shawnee social organisation. Shawnee People The term ‘Shawnee’ written in different forms ( Shaawanwaki, Shaawanowi lenaweeki, and Shawano ) is Algonquian like the archaic term ‘ shaawanwa ’ meaning ‘south.’ Thus, the term ‘Shawnee’ is (pronounced shaw-nee ) meaning the ‘southern people.’ The Shawnees are categorised as Algonquian-speaking North American Indian people whose pristine ho...
Post a Comment
Continue reading »

The Mace’s Vision: Universal Design, Inclusive design and Design for all

Overview Writing about universal design implies tracing back to the origin of the concept. In the 1970s, architect Ron Mace came up with the idea of universal design. Taking from his lived experience, as a wheelchair user, he understood the difficulties faced by people with disabilities as they try to move around buildings, roads, and public transport systems to mention but a few. He came up with the term “universal design” to characterize the importance of creating products and services that are beautiful, usable, and enjoyable by everyone, regardless of ability, age, or status in life. To continue his work, in 1997, The Center for Universal Design at North Carolina State University expanded Mace’s vision of the importance of designing inclusive environments for everyone. Universal design aims to create inclusive and equal access to resources, technology, or spaces for all users. How inclusive is universal design? To answer this question, we must examine the overall effect of...
Post a Comment
Continue reading »