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Government of X, by X and for X: Nigeria is turning into an Algorithmic Republic

President Bola Tinubu has submitted a list of 32 ambassadorial nominees to the Senate for confirmation.
— Bayo Onanuga, Presidential Spokesman, via X

The announcement of Nigeria’s new ambassadorial list did not first echo through the Federal Radio Corporation of Nigeria (FRCN), nor did it resound from the Nigerian Television Authority (NTA)’s evening news. Instead, it appeared on X, the social media platform formerly known as Twitter. In that moment, governance once again bypassed the village square and chose the digital balcony.

In Abraham Lincoln’s immortal words, in his 1863 Gettysburg Address, democracy was meant to be “government of the people, by the people, for the people.” Yet in Nigeria today, one might cheekily rephrase it: government of X, by X, and for X. The paradox is glaring. Our leaders increasingly address the citizenry through social media platforms like X, while most Nigerians, especially the poor, remain excluded from this digital agora.

The Digital Balcony vs. the Village Square

Imagine a town crier in a rural village, climbing onto a balcony to announce news only to those who happen to be standing nearby with binoculars. That is what governance through X feels like. The platform is a balcony high above the masses, accessible only to those with smartphones, data subscriptions, and the literacy to navigate hashtags.

But Nigeria’s traditional mode of communication, namely the village square, the radio, or the national television broadcast was designed to reach everyone. The paradox is that government now prefers the balcony to the square, privileging immediacy and trendiness over inclusivity.

What Happened to Television & Radio?

There was a time when television and radio were the beating heart of Nigeria’s public communication. The NTA and FRCN were not just broadcasters; they were national rituals. A presidential address meant families gathering around flickering screens, neighbours leaning in to listen, and communities digesting the message together. Radio, especially, was the lifeline for rural Nigeria, cheap, portable, and accessible even in the most remote villages.

Today, those rituals feel abandoned. Television and radio have been relegated to background noise, while governance has migrated to X. The shift is not merely technological; it is cultural.

Picture Chukwuebuka, a trader in Onitsha. His transistor radio hums as he sells shoes. For decades, that radio was his link to national life, such as announcements, music, news. Today, when fuel subsidy is removed or new ambassadors are appointed, he hears nothing until the price shocks him or rumours spread in the market. The government has spoken, but not to him.

The Farmer and the Smartphone

Consider Jonathan, a yam farmer in Benue. His daily rhythm is dictated by the sun, not by hashtags. He owns a basic phone, not a smartphone. Jonathan remains unaware of new tax legislation until he is informed by others during a conversation at a bar. Although the government has issued an official announcement via X, he has not personally received this information.

This anecdote illustrates the paradox: the government claims to speak to the people, yet its chosen medium excludes the very people most affected by its policies.

The Implications: Governance as Performance

  • Exclusionary governance: By privileging X, the government inadvertently creates a two-tier citizenry: those who are “in the know” online, and those left in the dark offline.
  • Governance as spectacle: social media transforms governance into performance art. Statements are crafted not for clarity but for virality, not for the citizen but for the algorithm.
  • Erosion of trust: When the poor discover policies only through their consequences, not through prior communication, trust in government erodes further.

The Theatre of Democracy

Nigeria’s democracy increasingly resembles a theatre where the actors perform for critics in the balcony seats, while the audience in the stalls, the majority, strains to hear muffled lines. The applause comes from the elite, the digitally connected, while the poor remain bewildered.

Broader Reflections

This paradox is not uniquely Nigerian. Across the world, governments are seduced by the immediacy of social media.

  • United States & United Kingdom: While leaders use social media for visibility, formal decisions and national addresses are delivered via press conferences, televised speeches, and official government websites. Social media is supplementary, not primary.
  • Germany & France: Governments maintain strict separation between policy communication and social media. Official decrees, laws, and policy changes are published through gazettes, press releases, and national broadcasters. Social media is used for outreach, not decision-making.

Yet in Nigeria, where poverty and digital exclusion remain stark, the reliance on X is particularly troubling. Governance is meant to be universal, not selective.

Conclusion

If democracy is to remain “of the people, by the people, for the people,” then Nigeria must reclaim its village square. National television, radio, and community-based communication must not be abandoned for the allure of hashtags. Otherwise, we risk a future where governance is not for Nigerians, but for X, an algorithmic republic divorced from the realities of its citizens.


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