Skip to main content

Nigeria’s Prerogative: Security of Lives vs. Mineral Resources?

In the heart of Nigeria, where the soil glimmers with mineral wealth and the air trembles with fear, a question rises like dust from a forgotten road:

What does a government choose to protect, the veins of the earth or the pulse of its people?

This essay explores a troubling paradox: while citizens face escalating violence, kidnappings, and terror, the state appears more invested in safeguarding mineral resources than human lives. Through policy choices, security deployments, and silence in the face of tragedy, Nigeria’s prerogative seems increasingly tilted toward profit over protection.

A Nation in Crisis

Nigeria’s security landscape is fractured. From the forests of Zamfara, the farmlands of Benue and Nasarawa, to the highways of Kaduna, Anambra, and Imo, citizens live under siege. Bandits raid villages, terrorists strike with impunity, ‘unknown gunmen’ maraud both day and night, and kidnappings have become a grim economy. In the first half of 2023 alone, over 3,000 people were killed and 1,500 abducted, many in regions rich in gold, lithium, and other minerals. These zones, once fertile with promise, now echo with gunfire and grief. The emotional toll is immeasurable: families displaced, children orphaned, and trust in governance eroded.

Government Actions: Mining Marshals and Resource Protection

In response to rampant illegal mining, the Nigerian government launched Mining Marshals, a specialized force tasked with protecting mineral sites and curbing resource theft. While this move signals a desire to formalize the mining sector and boost revenue, it also reveals a troubling imbalance. Mining zones now receive targeted protection, while many communities remain exposed to violence. The contrast is stark: swift action to defend minerals, slow response to defend lives. This prioritization raises a haunting question, has the state chosen commodities over citizens?

The Ethical Rift: Citizens vs. Commodities

The ethical implications are profound. When a government deploys elite forces to guard mineral resources but hesitates to rescue kidnapped schoolchildren, it sends a message about value. Citizens feel abandoned, their suffering sidelined by economic ambition. The state’s silence in moments of mass tragedy, while vocally defending resource interests, deepens the rift. It is not merely a policy failure; it is a moral fracture. In choosing what to protect, the government reveals who it sees as expendable.

Civic Stewardship and the Call for Reorientation

Nigeria must reorient its priorities. Security must be people-centred, not profit-centred. This means investing in community-led monitoring, transparent resource governance, and inclusive security frameworks that honour both dignity and development. Citizens must be empowered to shape the narrative, not as passive victims, but as stewards of their land and lives. As EchoBeacon Civic Pulse envisions, every civic echo should be reachable, every gesture narratable, and every policy attuned to emotional and communal resonance. Let the soil yield wealth but let the people live to tell its story.

Conclusion

Nigeria stands at a crossroads. It can continue down a path where minerals are guarded and citizens are forgotten, or it can choose a future where human life is sacred and security is holistic. The prerogative is not just strategic, it is spiritual. In reclaiming the pulse of the nation, Nigeria must ask not only what it protects, but who it becomes. For in the rhythm of protection lies the soul of a people, and the story of a nation yet to rise.


Comments

Popular posts from this blog

Early Contacts between Christianity and Islam

Table of Contents Early Contacts between Christianity and Islam Monk Bahira The Migration to Axum Kingdom Christianity and Islam have always been two noxious bedfellows and yet always proclaim and wish peace on earth. It would not be a crass assumption to state that the two religions have over the centuries crossed paths and re-crossed paths many times. Crossing paths might have been in their ideologies, conflicts, doctrinal interpretations and even sharing some physical spaces. Therefore, in this brief writing, we will explore the early contacts between Christianity and Islam and see how they have influenced each other. Early Contacts between Christianity and Islam The early contacts between Christianity and Islam were not short of frames.  According to Kaufman et al., “frames are cognitive shortcuts that people use to help make sense of complex information.” They are means of interpreting our world and perhaps, the world of other people around us.  Such interpretations helpe...

The Connection between a Personal Name and Name Groups in Shawnee Social Organisation

Table of Contents Shawnee People The Divisions The Name Groups and Personal Names I’m always attracted to and interested in the culturally distinct and characteristic elements of different traditions or societies. Reading about the Shawnee people of Native American tribes is no different. I immediately fell in love with the linkage between Shawnee name groups and personal names. The name groups seem to present the Shawnee as a one-descent group with five major divisions. To examine this connection between a personal name and name group, a brief description of Shawnee will help in understanding the Shawnee social organisation. Shawnee People The term ‘Shawnee’ written in different forms ( Shaawanwaki, Shaawanowi lenaweeki, and Shawano ) is Algonquian like the archaic term ‘ shaawanwa ’ meaning ‘south.’ Thus, the term ‘Shawnee’ is (pronounced shaw-nee ) meaning the ‘southern people.’ The Shawnees are categorised as Algonquian-speaking North American Indian people whose pristine ho...

The Mace’s Vision: Universal Design, Inclusive design and Design for all

Overview Writing about universal design implies tracing back to the origin of the concept. In the 1970s, architect Ron Mace came up with the idea of universal design. Taking from his lived experience, as a wheelchair user, he understood the difficulties faced by people with disabilities as they try to move around buildings, roads, and public transport systems to mention but a few. He came up with the term “universal design” to characterize the importance of creating products and services that are beautiful, usable, and enjoyable by everyone, regardless of ability, age, or status in life. To continue his work, in 1997, The Center for Universal Design at North Carolina State University expanded Mace’s vision of the importance of designing inclusive environments for everyone. Universal design aims to create inclusive and equal access to resources, technology, or spaces for all users. How inclusive is universal design? To answer this question, we must examine the overall effect of...