Skip to main content

Acculturation of Anglo-Saxon Beliefs & Practices

Table of Contents

In every culture or religion, some enormous practices and beliefs have and continue to influence our human society and civilizations. In this brief essay, I will describe how the entire world has directly or indirectly assimilated the culture and religion of the Anglo-Saxons and how they have influenced our social and political lives. You may declare yourself a Christian, Buddhist, Jew, Hindu, or Muslim, following the practices and beliefs of the Anglo-Saxon world. This is acculturation. Arguably, Britain was once occupied by pagans - the Angles, Saxons, and Jutes.

The Angles, Saxons, and Jutes

The ‘Angles’ (old English) refers to one of the many Germanic peoples who settled in Britain (5th - 6th centuries) after the Romans had come and gone. These settlers found many kingdoms in Anglo-Saxon England. Their name eventually becomes the root of the name England (that is, ‘Land of Angle’).

The ‘Saxons’ were identified as a group of early Germanic peoples who occupied a large country near the North Sea coast. In today’s reckoning, the area in Germany. However, towards the end of the Roman Empire, the name Saxon referred to Germanic coastal raiders.

The ‘Jutes’ were notably one of the three most powerful German nations and one of the Anglo-Saxon tribes who settled in England when the Romans left.

Beliefs

Like many pagan religions, the Angles and Saxons worshipped different gods and each god played definite or many roles in their lives and was linked with one or many mythological feats, such as immortality, birth, love, death, family, agriculture, sea, war, night, and day to name a few.

To draw a picture of how the pagan life of the Anglo-Saxons had impacted our social and political lives, I will describe how the ‘days of the week’ were named after some ancient gods of the Angles and Saxons.

Moon 

The Moon is the goddess of hunting. By way of illustration, the Moon is shown as wearing a white robe and carrying a bow and arrow. Monday is associated with her.

Tiw 

Tiw is the god of War. In Anglo-Saxon mythology, Tiw is a warrior and carries a battle axe. Tuesday is associated with it.

Woden 

Woden is the Chief god. This god is portrayed as a king and carries a spear to show his authority. Wednesday is linked to his name.

Thunor 

Thunor is the god of Thunder. He is a warrior and carries a bolt of lightning. Thursday is associated with it.

Frigg (Freya) 

Frigg is the goddess of Love and is Woden’s wife. She is incredibly beautiful. Friday is associated with it.

Saturn 

Saturn is the god of fun and festivals. And of course, one of the planets is named Saturn. Saturday is associated with it. Saturday is still a day for fun and festivals to this day.

Sun 

Sun is the god of life. He is portrayed as a young person with a sun halo. Sunday is associated with him. Sunday is still regarded as a special day by many Christians.

Then, there were other gods and the interpretations of the things they did.

Balder 

Balder is the god of Immortality.

Eostre 

Eostre is the god of Birth, and the name and interpretation of Easter can be linked to him.

Hel 

Hel is the god of Death.

Saxnot 

Saxnot is the god of the Family.

Wade 

Wade is the god of the Sea.

Wayland 

Wayland is the god of Metalworking.

Following from the above, one cannot but infer that we inherited the beliefs and practices of the Anglo-Saxon peoples. What was their tradition is now part of our tradition; when I say ‘our’ I mean the secular and the Christian worlds. Anglo-Saxon traditions have had some transcultural impacts, especially on some social and political milieus.   

Further Reading

From English Fellowship and Cultural Society 2014. ‘Religion’ (https://www.englishfellowshipandculturalsociety.org.uk/history-pages/kingdoms/religion/)

From Children’s British History Encyclopedia 2014. ‘Anglo-Saxon Religion’ (https://history.parkfieldict.co.uk/anglo-saxons/anglo-saxon-religion)

From the University of Oxford, Ashmolean Museum, 2005. ‘What did the early Anglo-Saxons believe in?’(https://anglosaxondiscovery.ashmolean.org/Death/belief_info.html)

The Religion of the Pagan Anglo-Saxons and Vikings 2014. (https://www.archaeology.wyjs.org.uk/vikingweb/religionanglo.htm)

 

Comments

Popular posts from this blog

“… You Worse than Senseless Things!” – Nigeria’s Leaders vs. the Electorate: the LEVERAGE

In Julius Caesar , Act 1, Scene 1, the tribunes Flavius and Marullus confront the Roman plebeians who have rushed into the streets to celebrate Caesar’s triumph. In frustration at their fickleness and blind adoration, Marullus thunders: “You blocks, you stones, you worse than senseless things!” ( Julius Caesar , Act 1, Scene 1) It is a rebuke not only of the people’s forgetfulness but of their willingness to surrender their agency to spectacle and power. Shakespeare’s line, though centuries old, echoes eerily across the Nigerian sociopolitical landscape today. The Nigerian Political Class and the Roman Illusion Nigeria’s political elite often behave as though the masses exist solely to applaud them. Their motorcades demand instant reverence. Their speeches assume unquestioned loyalty. Their campaigns rely on the predictable choreography of crowds, dancing, chanting, waving flags, and lining the streets like the Roman plebeians who abandoned their work to celebrate Caesar. Th...

Early Contacts between Christianity and Islam

Table of Contents Early Contacts between Christianity and Islam Monk Bahira The Migration to Axum Kingdom Christianity and Islam have always been two noxious bedfellows and yet always proclaim and wish peace on earth. It would not be a crass assumption to state that the two religions have over the centuries crossed paths and re-crossed paths many times. Crossing paths might have been in their ideologies, conflicts, doctrinal interpretations and even sharing some physical spaces. Therefore, in this brief writing, we will explore the early contacts between Christianity and Islam and see how they have influenced each other. Early Contacts between Christianity and Islam The early contacts between Christianity and Islam were not short of frames.  According to Kaufman et al., “frames are cognitive shortcuts that people use to help make sense of complex information.” They are means of interpreting our world and perhaps, the world of other people around us.  Such interpretations helpe...

The Connection between a Personal Name and Name Groups in Shawnee Social Organisation

Table of Contents Shawnee People The Divisions The Name Groups and Personal Names I’m always attracted to and interested in the culturally distinct and characteristic elements of different traditions or societies. Reading about the Shawnee people of Native American tribes is no different. I immediately fell in love with the linkage between Shawnee name groups and personal names. The name groups seem to present the Shawnee as a one-descent group with five major divisions. To examine this connection between a personal name and name group, a brief description of Shawnee will help in understanding the Shawnee social organisation. Shawnee People The term ‘Shawnee’ written in different forms ( Shaawanwaki, Shaawanowi lenaweeki, and Shawano ) is Algonquian like the archaic term ‘ shaawanwa ’ meaning ‘south.’ Thus, the term ‘Shawnee’ is (pronounced shaw-nee ) meaning the ‘southern people.’ The Shawnees are categorised as Algonquian-speaking North American Indian people whose pristine ho...

Upside down, Inside out … Round and Round: Nigeria’s Musical ‘Jam’ for the Citizenry

Diana Ross's lyric phrases in her album Upside Down : “Upside ‑ down, … inside ‑ out … round and round ” , reflects Nigeria's national mood shaped by years of corruption and misgovernance. It captures a condition. A lived experience. It mirrors the dizzying spin that Nigerians have been forced into by decades of corruption, misgovernance, and institutional decay. Nigeria’s leaders have not merely failed; they have inverted the very logic of governance. What should lift the people up has instead turned them upside‑down. What should stabilize their lives has twisted them inside‑out. And what should move the nation forward has left citizens running “round and round” in circles: exhausted, disoriented, and unsure of where the next step leads. A Nation in Perpetual Spin Corruption in Nigeria is not an occasional misstep; it is a system, a culture, a rhythm that plays on loop. According to Transparency International, Nigeria ranks among the top quarter of the most corrupt coun...

“Eze Goes to School” No More: Why Nigeria’s Students Now Wander African Streets

Introduction In the early 1980s, Nigeria’s children encountered a small but powerful book in their secondary school curriculum: Eze Goes to School , written by Onuora Nzekwu and Michael Crowder. It was more than a story; it was a mirror of a nation’s aspirations. Education was a treasure: rare, dignified, and transformative. To be a student was to be a prince or princess in your own right. Teachers commanded respect. Boarding schools felt like foreign missions. Every child yearned to move from primary to secondary school, and then to the university. Education was the ladder out of poverty, the passport to dignity, and the promise of a better tomorrow. Today, that ladder is broken. The promise has been betrayed. And the shame is not hidden; it is exported. Eze’s World: Hope, Hunger, and Honour To say the least, the authors of Eze goes to School presented Eze’s worldview. Eze Adi is a brilliant, curious boy from a poor rural family. His parents, though struggling farmers, believe...